Historical Background of Sociology


 

Historical Background of Sociology


Origin of Sociology:
          

The history of the present society is very old but short. Therefore, it is one of the youngest as well as one of the oldest of the social sciences. The present society and culture have passed many ups and downs from the ancient time. Sociology, the science which studies about society and its components, emerged only during the 19th century. The study of social activities, interrelationship and social system up to this period were included within other social sciences like political science, population, psychology etc. thinkers and philosophers like Plato, Aristotle, Manu, Kautilya etc. talked about social phenomenon but there was no separate science to study about society. There was lack of the specific social sciences as the complexity of the society increased. Republic, politics, Arthashastra, the smriti and vanalects are supposed as ancient source of social thought, the pure study of sociology was impossible. Therefore, to understand and study about sociology, we must go through its ancient history. This science was coined in 1838 by the father of sociology, Auguste Comte, to fulfill the lack of a separate science to study about society and sociology. He claimed that it would study about social relationship behavior activities and social structure. Therefore, sociology has got a very long and step wise history.


1st Stage
            The first stage of sociological development governs the period before A.D. there were no special thinkers regarding sociology. The ideologies of the philosophers are important because these were shared by the social thinkers later on. Regarding the role of the western thinkers and philosophers, Plato and Aristotle are very important.

Plato (428 – 348 B.C)
            Plato, in his republic, divided the society into slaves, philosophers and warriors and talked about system of state and stages. He supposed the whole society as a systematic and organized state. He believed there is interrelationship between different organs of a society.

Aristotle (348 – 322 B.C)
            Aristotle, in his “Ethics and Politics”, supposed human beings as political and social beings. He talked about different aspects of political system which is supposed as very important aspect of society. It can be supposed as an important subject matter of the study of sociology. Therefore, we being the student of sociology are linking it as an important aspect of society.

            The eastern philosophy also included the concept of sociology in their religious books in the first stage of the development of the society. Manu, in his “Manusmriti”, talked about religion, culture, tradition, social norms and values etc of ancient society. Likewise, Kautilya, in his “Economics”, talked about economic movement and social activities of the ancient society.

            Because of these social thinkers and philosophers thought there was not the proper study of sociology but this stage was supposed as the age for sowing seed for sociology.

2nd Stage
            The second stage of historical development of sociology extends from 4th or 5th century. The time boundary of this period appears very long. The bases for the sociology were formed during this stage. The role of Saint Augustain (354 – 430) is very important during this period. He analyzed the politics government, law of the society and talked about the change of those states. He focused on the rules systems and traditions of the society. His analysis was based on religion. There were other Manu social thinkers after him. They were: Thomas Hotter (1588- 1879), john Lock (1632- 1704), Montesquieu (1689 – 1755), Rousseau (1712- 1778), Immanuel Kant (1724- 1804) who contributed for the development of the study of sociology.

Hobbs claimed that human does have sense and because of that it does social works and the society functions. Lock talked about the freedom of human beings, their life and the state. In his “Essay on Human Understanding”, he described about different ideologies and functions that an individual of a society bears. Montesquieu, in his “Spirits of Laws”, talked about the effects of government and climate, trade, population, religion and laws. From the same, “Sociology of Laws” developed in sociology. Likewise, Kont, Malthas etc. have important contribution in sociology.

3rd and Modern Stage
            This stage is supposed as the last and modern stage of the development of sociology. This stage is very important not only because of the emergence of sociology but because of the development of it throughout the world. During the same period, the four founding father of sociology, Auguste Comte, Emile Durkeim, Herbert Spencer and Max Weber made the foundations of sociology very strong. Other social thinkers like Marx, J.S. Mill, Tonnies, Tateott parsons, R.K. Menon etc did sociological analysis throughout 17th and 20th century. Some of the sociologists and their contribution for the development of sociology are given below

Auguste Comte (1798 - 1857)

            Auguste Comte was a French social thinker. He is supposed as the father of sociology. He studied and analyzed the effects of French Revolution. Industrial revolution and Renaissance and found the lack of a social science that studied about society. Therefore, he coined the term sociology in 1838 as a social science to study about society. He wrote “Course de Philosophic Positive” (1830 – 1842) in which he coined the term sociology and explained why and how sociology can be forwarded. He has put forward some arguments for analyzing sociology.

Law of Social Evolution
Comte has divided the development of society into different three stages:

            a) Theological Stage: This is the first stage of the social development. The society and all the components parts of it were simple and the society was also very simple. The people at that time did not have much analytical power. They believed on invisible power and divine force. There was Fetishism (Soul) in the beginning of this stage and Polytheism (Many gods) and monotheism later on were in practice
            b) Metaphysical Stage: This stage was more developed than the previous one. People started to believe that there was abstract and invisible power which cannot be perceived with sense perception. This stage was more reformed stage than the theological stage. They believed there was no visible god but the god was ruling in form of invisible power. There was somehow development of reasoning.

            c) Positive Stage: This stage was based on scientific analysis. Scientific perspective was developed and applied for every event. According to Comte, cause of any action and effect for the social action were studied according to scientific method. From the same process the social system in the society was based.

Subject matter of Sociology:
            Comte claims that society is the subject matter of sociology. It studies about the social structure, the process and law of social function. Therefore, sociology is the science of social system and development. He puts forward two important ideologies

a) Social Static: He claims that a society is the united and whole structure of different permanent social units like family, marriage, Kinship, religious institutions, politics, economic institutions etc. Therefore, while studying society one must study about these sub-ports clearly as permanent and static units of a society.

b) Social dynamics: The social norms and values, laws, rules of society of the present are the subject matter for the study of society. It focuses on the changing nature of these institutions. The present society can be put under this because it has the quality change with every unit of component parts of society. It focuses on the changeable feature of social life and institutions. It talks about how it changes.

Sociological Method
            Comte says that method to study about society must be scientific. He was the first person to claim that the sociological study must be scientific but not theological thought. He believes if the method is scientific, the sociological research and study becomes factual and based on reality. The structure of a society and its change can be studied through this method. After that sociology became a scientific social science. He talks about social facts too and says there are two types of facts. Simple/general facts can be found in nay society but the complex facts are related to concrete science.

Herbert Spencer (1820 – 1903):

Herbert Spencer is a British social thinker/theorist. He was the first evolutionist who developed Darwinian evolutionism in the society. He not only applied evolutionism but also structuralism in sociology. He assumed a society is a set of different parts. He compared the society with a biological organism. It functions in the same way as a biological organism does. He wrote many books regarding sociology. Social static (1850) is his first book. Likewise, he wrote ‘Synthetic Philosophy’ and ‘Principle of Society.’

Herbert Spencer and social organism:
            Spencer proved biological organism and the social system are the same. A society is completely organized on the same system as an individual. It moves forward from simple to complex, equality to inequality as in evolutionism. The process of change and development in the society brings some social qualities. Because of the same there is change in social structure and variation in social function.
Evolution of the Society and emergence of the state
The process of the evolution of the society has been divided into four stages:
i) Hunting and gathering stage
ii) Pastoral stage
iii) Agrarian
IV) Industrial stage

            A society in the process of development must pass all these stages. There appear complexity, functional difference and complex structural units and development in the process.

Emergence of State
Spencer has talked about three levels of the emergence of state:
            a) Military State: There were different groups of people in different places and societies. They used to fight with each other. Powerful groups attacked the weak one. There used to be class and struggle with different groups. Then the groups started making leaders and there was emergence of state. The leaders either became ruler or the military general. They started making armies for the protection of their countries. Then there appeared the military state ruled by military leaders which was supposed to be the supreme. That state provided peace and security to the people. There was lack of freedom. The state was not for an individual but the individual was for the state.
            b) Industrial State: The military state, in the process of development, merged towards the development of industries. At first, the state focused only on development. Gradually, later on, the state provided freedom to the people.
            c) Ethical State: After the extreme development of industrial state, the ethical state is supposed to be in existence. This stage is hypothetical. The ethical state will be under domination of the negative effects of material development.

Emile Durkheim (1858 – 1917)

            Emile Durkheim was a French sociological thinker. His ideology regarding social integration is described in his “The Division of Labor” in society (1803). He talks about two types of social integration in this book:
            i) Organic Solidarity
            ii) Mechanical Solidarity

            There is division of labor through these two processes, in the society. The ancient society was integrated according to mechanical solidarity. There is division of labor on the basis of race, religion, social norms and values, rituals and traditions. The structure of society in mechanical solidarity appears as very simple.

            The structure of the society gradually becomes rigid and difficult in organic solidarity. There is integration among people through division of labor. Law and constitution will control the society. Every individual has perfection and specialization because of division of labor. There will be lack of social control. An individual cannot adjust himself to the new work. Therefore, he feels bored, loneliness, harassed, etc. in the industrial society.

Max Weber
            Max Weber was a German Theorist. He developed micro analytical system in sociology. He also forced for the scientific study of sociology like other pure sciences. He opines that social action/works are practical works in sociology like practical test in lab. For science…….. A person has interpretive understanding of social action; he/she cannot understand sociology. Therefore, he claims to understand sociology, one must understand the nature of social action/work which human does in the society.

Prerequisites of Social action/works
·         Present social action/work is affected by the actions/works of the past, present and future.
·         Social action or work assumes that there is earlier presence of another person. An individual or society is essential for social action/work.
·         Every social action/works should be found out by the social actor.

Religion and Social Change
            His book “The Protestant ethics and spirit of Capitalism” contains the religious moral to get economic income increment in investment and earning more money. Therefore, capitalism flourished in western countries. There is social change because of industrial (Capitalism) development.
Weber and Bureaucracy
            Bureaucracy is a network of organization which is in operation according to the law. In another word it is a network where there are posts, their rights, duties and limitations, the top, there is a person who provides leadership and others can also hold the post if they have capabilities. Therefore, Bureaucracy is an important part of social system.
            Weber opines that because of the complexity of society, there is lack of organization for smooth running of the society. He is positive for the emergence if bureaucracy as the society becomes complex. He believes that the emergence of the state is because of the industrial development of the capitalism. The state needs manpower and the system to regulate it, which is supposed as bureaucracy.

 

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